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Post by Figgles on Mar 11, 2022 7:51:15 GMT
There is no reconciling it...I'd say at the point the video was made, the dude was losing his marbles along with his teeth. Along with saying that bit about being irritable before and after, far more at issue was the fact that he said it didn't matter if you felt umcomfy with another person so long as you were comfy with yourself. Again, did you actually listen to the damned video Satchi? I suggest you listen to the video up to the one minute mark. I did. He asserts that enlightenment will not change the general countenance of one who was previously quick to anger, and says all you get is peace of mind, NOT BLISS. (seems you may not be quite as on board with what he says as you thought...?)...he then goes on to define peace of mind by using a scenario where you are in the company of someone who makes you uncomfortable, and says peace of mind means that in the face of that, you are comfortable with yourself. But then later in the video, he goes real strong on the idea that enlightenment means feeling completely harmonious and being completely accepting of all others. Where am I doing that? I'm just explaining what he's saying....quoting his actual words. There is no misunderstanding; he's clearly asserting in one instance that enlightenment means being comfy with self regrdless of what's arising, actually cites the precise scenario of not being comfy in the company of another person and denotes that as fine, so long as there is comfort with personal self, but then goes on to talk about compete and total harmony and acceptance of all others, be they family or strangers, as the litmus test for enlightenment. I don't think he's nut per se, just a bit of dementia/age related forgetfulness, confusion perhaps.
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Post by Deleted on Mar 11, 2022 7:59:08 GMT
I suggest you listen to the video up to the one minute mark. I did. He asserts that enlightenment will not change the general countenance of one who was previously quick to anger, and says all you get is peace of mind, NOT BLISS. (seems you may not be quite as on board with what he says as you thought...?)...he then goes on to define peace of mind by using a scenario where you are in the company of someone who makes you uncomfortable, and says peace of mind means that in the face of that, you are comfortable with yourself. But then later in the video, he goes real strong on the idea that enlightenment means feeling completely harmonious and being completely accepting of all others. Where am I doing that? I'm just explaining what he's saying....quoting his actual words. There is no misunderstanding; he's clearly asserting in one instance that enlightenment means being comfy with self regrdless of what's arising, actually cites the precise scenario of not being comfy in the company of another person and denotes that as fine, so long as there is comfort with personal self, but then goes on to talk about compete and total harmony and acceptance of all others, be they family or strangers, as the litmus test for enlightenment. I don't think he's nut per se, just a bit of dementia/age related forgetfulness, confusion perhaps. Vedanta proclaims says that you are Sat Chit Ananda (existence consciousness Bliss) Ananda is often translated as Bliss but Ananda is also translated as Peace. When Ramesh says not Bliss he's talking about the Bliss that is used in everyday conversation to denote excitable states which is as far from peace as one can imagine. If I had said to you what Ramesh is saying in this video you would have dismissed the peace which he puts in relativistic experiential terms about being comfortable with himself and the other as a state which comes and goes. You are so unbelievably disingenuous.
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Post by Figgles on Mar 11, 2022 8:04:43 GMT
I did. He asserts that enlightenment will not change the general countenance of one who was previously quick to anger, and says all you get is peace of mind, NOT BLISS. (seems you may not be quite as on board with what he says as you thought...?)...he then goes on to define peace of mind by using a scenario where you are in the company of someone who makes you uncomfortable, and says peace of mind means that in the face of that, you are comfortable with yourself. But then later in the video, he goes real strong on the idea that enlightenment means feeling completely harmonious and being completely accepting of all others. Where am I doing that? I'm just explaining what he's saying....quoting his actual words. There is no misunderstanding; he's clearly asserting in one instance that enlightenment means being comfy with self regrdless of what's arising, actually cites the precise scenario of not being comfy in the company of another person and denotes that as fine, so long as there is comfort with personal self, but then goes on to talk about compete and total harmony and acceptance of all others, be they family or strangers, as the litmus test for enlightenment. I don't think he's nut per se, just a bit of dementia/age related forgetfulness, confusion perhaps. Vedanta proclaims says that you are Sat Chit Ananda (existence consciousness Bliss) Ananda is often translated as Bliss but Ananda is also translated as Peace. When Ramesh says not Bliss he's talking about the Bliss that is used in everyday conversation to denote excitable states which is as far from peace as one can imagine. If I had said to you what Ramesh is saying in this video you would have dismissed the peace which he puts in relativistic experiential terms about being comfortable with himself and the other as a state which comes and goes. You are so unbelievably disingenuous. I am! Haven't you been reading my posts? I don't accept someone's word just because they're considered a guru by many. What they say must align with what I clearly see and know via direct, non-conceptual realization/seeing through.
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Post by Deleted on Mar 11, 2022 8:06:44 GMT
Vedanta proclaims says that you are Sat Chit Ananda (existence consciousness Bliss) Ananda is often translated as Bliss but Ananda is also translated as Peace. When Ramesh says not Bliss he's talking about the Bliss that is used in everyday conversation to denote excitable states which is as far from peace as one can imagine. If I had said to you what Ramesh is saying in this video you would have dismissed the peace which he puts in relativistic experiential terms about being comfortable with himself and the other as a state which comes and goes. You are so unbelievably disingenuous. I am! Haven't you been reading my posts? I don't accept someone's word just because they're considered a guru by many. What they say must align with what I clearly see and know via direct, non-conceptual realization/seeing through.
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Post by Figgles on May 9, 2022 16:55:29 GMT
Reefs posted the following AH quotes on ST. This whole idea that through observing the manifest appearing conditions relative to another's body or even your own, you can use that as a valid litmus test to determine that mind has been dwelling on discord/limitation/negativity etc. exemplifies what it means to erroneously attribute causation to thought/feeling.
And beyond that erroneous attribution of causality to thought/feeling, also, to erroneously equate (what is deemed via the judgmental/limited mind) to be physical, material perfection with 'spiritual purity, is to negate and deny the beauty and gifts inherent in the full gamut of experience.
The obstacle never was a body that has a particular, temporal condition, rather, it's the deep judgments about how the body "should" be. Absent those deep judgments as well as all deep judgments about manifest conditions, there is never a condition so "problematic" that one would need to apply a teaching like LOA to try to manipulate things.
What that quote exemplifies is that like most judgmental humans, Esther Hicks places very high value on a body that is in perfect health and she is using the appearance of a 'perfect body,' then, as her measuring stick as to how absent mind is of resistance/judgment.
It's backwards....after the fact. In doing so, she reveals that deep judgment and resistance to certain manifest conditions, is very much already in play.
There really is a way of being, whereby, whatever arises, whatever happens is ultimately okay...ultimately accepted and allowed. And when that way is abidingly so, the very idea of needing/wanting to try to control manifest conditions via control of mind/focus, just would not occur.
Absent the erroneous idea in play that says appearing/arising thoughts/feelings actually lie causal to other appearances within the dream, and absent deep, fundamental judgments regarding experiential conditions, the whole LOA narrative collapses like a castle made of sand when a big, cleansing wave moves in.
Plain and simply, all appearance is ultimately empty. You cannot look to an appearing condition to denote the content of another's mind. But, you can look within to observe where resistance is arising hand in hand with an appearing condition. Not in a way that lays "blame/causation," (such is done with the LOA ontology) but rather, in a way to decipher where/when the erroneous sense of separation/SVP is coloring things.
Absent the judgment that says a weak/absent leg (for example) is "fundamentally bad/wrong/intolerable," there would be no looking towards LOA practices to try to control focus/thought, thereby, controlling apparent bodily condition.
In fundamental acceptance/allowance, a bodily condition is not seen as an obstacle, but rather, just another opportunity to know and live, "unconditionality."
It is interesting that sometimes....even perhaps 'often,' in the absence of deep judgment about a bodily condition, it will disappear, or change in what will be judged in a surface way to be "positive," but not always...and to judge those cases, (Niz comes to mind) where one dies with a disease as evidence of some kind of 'failure to accept/allow,' is itself evidence of an erroneous judgment.
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Post by Figgles on Sept 22, 2023 3:02:42 GMT
Notice how immediate that movement of mind is to characterize Adya's bodily state as having been specifically "caused by" something else happening in the dream?
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Post by Figgles on Sept 27, 2023 1:07:41 GMT
You've jumped context on Zaz. He's asking if there is actually such a thing as "time," and he's asking about that to point to the leaps and bounds in mind that must happen to arrive at "creation" is Truth.
He was asking about Actuality/Truth and you took it all down to the relative. Change, motion, action, something 'transforming' into something else as the story unfolds, all appearing facets within the so called, unfolding life story.
So sure...The "experience" of change, motion, action, relative to the "unfolding life story" could be said to pretty much be undeniable. But if we're talking Truth....what is/can be known directly, self evidently, imminently....seeing what is Absolutely so, undeniably so, then 'before/after,' as Zaz says, are but ideas/thoughts/memories/imaginings, arising NOW. No inherent existence, there.
& The point Zaz was making about "creation" per se, is important.
The very idea that whatever imminently appears has "been created," or that the content of this present moment experience is creating future experience, involves all sorts of surmisings and assumptions. "A process of creation" does not appear...it's inferred/imagined.
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Post by Figgles on Oct 8, 2023 20:15:11 GMT
Notice how tied in you are to the idea of causation/a time-bound, linear process of creation? Just because YOU judge a focus upon the dying as somehow lacking/bad/negative, does not mean it's that way for everyone. It's the same with bodily illness...just because you would regard a particular bodily state to be "intolerable," does not make it ultimately so that that bodily state is intrinsically, fundamentally indicative of something gone wrong. It's very clear you have zero reference for a sense of contentment that runs alongside whatever else is arising in experience, regardless of what it may be....yes, EVEN cancer...
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Post by Figgles on Oct 8, 2023 20:27:14 GMT
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