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Post by Figgles on Jul 18, 2022 6:32:50 GMT
So what is this "true nature of the cat" that you are referencing that equals absolute/certain knowledge that the cat is indeed, experiencing, perceiving, alive, as it appears to be?
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Post by Figgles on Jul 18, 2022 6:35:14 GMT
Hmmm...okay, so we're getting warmer. One just needs to hike a mountain to know it's true nature. Isn't the seeing/realizing of 'fundamental--nature' always prior to/beyond experience?
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Post by Figgles on Jul 18, 2022 6:48:59 GMT
The problem is, you are mistaking "conceptual knowledge" for "nonconceptual knowing/realization." The two are very different.
Any knowledge that reifies the appearance of cat as 'existent/actual/an entity that gives rise to awareness,' is 'in the dream/conceptual' knowledge.
Distinction between that which abides and that which temporally appears, does NOT = separation. You are mistaking the pointer of "awareness as ground," for a something that "infuses/makes-up" the appearing form of cat.
You are obviously still conceptualizing 'the unbounded, fundamental ground.'
True nature is not a quality/property as you imagine it to be.
You Reefs would do well so simply drop that concept of "true nature" all together. You can't help but turn it into something conceptual as you have not yet seen all appearance as inherent empty of it's own existence.
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Post by Figgles on Jul 18, 2022 6:51:24 GMT
Nailed it.
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Post by Figgles on Jul 18, 2022 7:03:46 GMT
You are deeply confused...all over the map on this one; You say the person is "appearance only." Then you say an appearance "can't stand by itself...does NOT exist (in it's own right), but now you are asserting that persons DO exist.
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Post by Figgles on Jul 18, 2022 7:10:21 GMT
And yet you insist that there is a realization (a transcendent seeing of the actual) that has you knowing for absolute certain that there is an experiencer/perceiver in that appearing person that you see to be feeding a cat....that also means there's a doer/person WHO fed the cat. You can't have it both ways. It really is okay you know just to come out and admit you were/are wrong about the realization that reveals appearing people to be actually perceiving/experiencing. You're doing that "backed into a corner and fighting for your life," thing right now, just to try to maintain your original position, and sorry to say ma'am but it 'aint working. Admitting you were wrong isn't actually as hard as you are imagining it to be.
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Post by Figgles on Jul 18, 2022 7:12:23 GMT
So...the cat's true nature is unspeakable, but it is specifically that knowing of that true nature that lies behind your absolute, certain knowing that a cat is alive, conscious, experiencing, perceiving...?
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Post by Figgles on Jul 18, 2022 7:23:01 GMT
If the appearing person is realized in SR to not be an 'actual doer,' then how the hell is it that the knowing of an actual perceiver survives SR?
You profess to be SR, but still maintain there IS an actual perceiver.
SR reveals that despite perception...despite the arsing of experience, there is no 'actual' perceiver/experiencer.
Again, you used to argue for this point yourself....and you were pretty damned nasty and demeaning to all sorts of other posters, as you did so, as I recall.
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Post by Figgles on Jul 18, 2022 7:33:27 GMT
But, in classifying "kensho/CC experience" as a "realization," you have now completely changed your definition of realization!
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Post by Figgles on Jul 18, 2022 7:39:36 GMT
Actually, in Nonduality/Truth-talk, it's used as a synonym for the entirely of anything at all that is perceived...ALL perceivables...ALL experiential content. If it 'arises' it's an appearance. The entire experiential world/universe and all its' facets...ideas, thoughts, feelings, senses, things, circumstance, all of it = appearance only.
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