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Post by Figgles on Oct 21, 2024 19:16:26 GMT
Alan Watts is a mystic. His truth is still relative only and hinges upon having had some very deep, spiritual, mystical experiences. Those are not to be conflated with the shift in seeing that is SR. Your own 'sorting through the question,' is also not the equivalent of actually "realizing Oneness/seeing through separation." It's conceptual only, whereas SR involves a shift in the primary place from which seeing itself is happening. That shift happens when the false position, that was previously the primary position of seeing, now takes a back seat. The conceptual idea that no-thing exists separately, that all is unified/connected, is not the same as the "realization" that those words are pointing to. For duality to be transcended, only non-conceptual realization will do. The very fact that you become even more driven in terms of personal search/seeking following this 'sorting,' says it all. True awakening illuminates existential questions as having been entirely misconceived and thus, ends that drive/search for existential answers. Self care and betterment in terms of arising intents and actions taken towards those, still continues on post SR, but all of that takes a back-seat...is now "couched within" the primary establishment/groundedness in being. You continue to come to a forum whose focus is mostly upon that establishment in being to talk about self-help/self-betterment as though it is more important than that establishment. There is an arrogance to that..as well as a whole lot of stubborn-ness. There's plenty of self-help or new age spirituality forums out there...why do you continue to come to a forum that is mostly dedicated to Nonduality, I wonder? Ever ask yourself that question, SDP?
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Post by Figgles on Oct 26, 2024 17:40:19 GMT
If a so called non dualist declares that all reference to a personal self is imaginary, they're committing the "brown bear" misconception/delusion that Jeff Foster talked about...throwing baby out with the bathwater, just as ZD does when he insists that ALL distinction/object boundaries are false/imaginary.
A separate, existent, volitional "self" is indeed purely imaginary....there is no such thing other than in the erroneous mistaking of what you are, for such.
The pointer, 'there is no separate, volitional person,' is not the same as the declaring, there is no person at all. A 'me character' does appear and freedom is not impinged at all by that. It's only when that appearing me character is mistaken as having it's own inherent existence that freedom goes out the window.
Until and unless all that appears has been realized to be empty and devoid of it's own inherent existence, the pointer of "no SVP" is going to be ungraspable in a non-conceptual way. That said, it seems as though you're not even trying to look past the phenomenal....seems you begin with an assumption/belief that nonduality pointers are BS and then from there, you just go about trying to de-bunk them, instead of genuinely having an interest in looking into what's being pointed to.
Again, I'd ask, what continues to bring you to what is mostly a forum dedicated to Truth if you're truly not interested in anything beyond the current spiritual truths you already know? There is potentially gold there if you delve deep enough.
There can be experiential levels for sure, but Truth is dealing with what is Absolutely/actually/fundamentally so. Levels are not that. Anything that appears within experience is empty and devoid of inherent existence....thus, you cannot look to what is appearing, be it an experience of moving through levels or be it an experience of recalling a past life to declare it as Absolute Truth. It remains experiential and so long as you don't try to elevate it up to an Absolute Truth, all good. That experience itself has no power to bind/obscure freedom, but when you misconceive it to be Absolute/fundamental...an existential Truth, you've mistaken the dream-scape content for the transcendent.
If you're unable to see that those levels have no existential basis and are part and parcel of the unfolding story, that means separation is in play. I don't think you're even close yet to conceptually grasping what is meant by that term, "separation." It's a reference to a fundamental misconception/delusion that when it gets seen through, really does leave not only an absence in it's wake, but a viewpoint that is entirely new and shifted from the old/previous.
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Post by Figgles on Oct 26, 2024 17:47:02 GMT
Because Nonduality transcends all experience with a focus upon what is actually, fundamentally, existentially so. The hows and whys of how the story unfolds can only ever be speculated upon....there is no way to arrive at an answer that can be proven as inviolable...as a dictating "law" that is irrefutable in an Absolute/existential way.
This is also why LOA/deliberate creation cannot survive the realization of Oneness. All inviolable/dictating laws that provide and Absolute explanation/answer to "how/why" does experience unfold as does, get seen for what they are--misconceptions/delusions/illusions.
Such a dictating law would defy Oneness. It would mean that perceivable content within the story, is fundamentally creative/catalyzing to other content. It would elevate content to having fundamental, existential, abiding substance.
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Post by Figgles on Oct 26, 2024 17:56:49 GMT
You've taken a new age belief...ideas that have a basis in psychology and self help, and tried to conform that into Nonduality.
The 'self' you are positing as being 'born with,' is at present, just an idea..so if anything, it's THAT self you are presently 'imagining'...you only experience a past self via thoughts/memories....the self that appears now, is not imaginary unless you are attributing discrete, independent, fundamental existence to it. A me character/personal self/body-mind DOES appear. It's only in mistaking that for inherently existent in it's own right, that the problem of identification occurs.
Unless and until there is a profound shift in primary locus of seeing, that identification will remain.
Nonduality points to a "Self" that is beyond/prior to that self that is apparently, physically born into the world. In that transcendence, the apparent me character/self IS included, but as an appearance only vs. an existent, volitional some-thing/some-one.
Your 'true essence' is referencing something that is 'born' into the physical world. Nonduality's 'true essence' is pointing to something beyond/prior to that....pointing to that which exists prior to physical birth and beyond physical death of the human body...of the human experience.
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Post by Figgles on Oct 26, 2024 18:02:43 GMT
Yes, abiding wakefulness is indeed not 'a state' of consciousness, but rather, it's a shifted position of where seeing is happening from, that is primary and constant over the personal viewpoint. The two are not competing with other so long as there is groundedness in that shifted place of seeing. It is possible for there to be a back and forth movement, whereby that 'beyond/prior to' vantage point, comes and goes and in that, you could say that the personal viewpoint then competes with the transcendent. That's when folks who have had a glimmer experience the "I've got it/I've lost it" thingy.
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Post by Figgles on Nov 9, 2024 20:01:37 GMT
While it can be accurately said that anything at all we say about "the Absolute" can itself, as spoken word, never be anything more than a conceptualization of what's being pointed to by those terms, as ZD indicated, as a pointer, saying that the Absolute is devoid of quality IS 'better'...'more accurate' than saying the Absolute DOES possess quality/property.
What's always being pointed to (if SR is the case) is ultimately, an absence.....a seeing through of a previously held, erroneous set of ideas that hinges upon where 'looking/seeing' is happening from.
The very idea that qualities/properties even apply to "the Absolute" is a misappropriation of context. Again, this is why the assertion of an Absolute, realized, additive knowing that discrete, unique, perceiving/experiencing DO exist, is so out to lunch.
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