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Post by Figgles on Jul 3, 2022 17:20:51 GMT
Fine, but my point is, I really don't think I said that, thus, without a quote demonstrating that I did, your point of the past several posts that I supposedly used that term myself, falls flat. On top of your obvious delusion don't add lying on top of that. If you're going to call me a liar, the decent thing to do would be to pull up the actual quote in question. I'm guessing you can't because it's simply not there. So....who is actually the liar here?
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Post by Figgles on Jul 3, 2022 17:22:02 GMT
Do you know whether you are having pure objectless awareness when you experience it? Or you will come to know after having an experience? Awareness knowing itself or experiencing itself if you prefer, is happening now. So as you are typing and responding there Gopal, there was no awareness at all of objects...things...experiential content?
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Post by Figgles on Jul 3, 2022 17:27:23 GMT
Only if I turn my focus towards awareness. Yes and when you do the laptop is no longer your focus of attention. In fact it disappears. You seem to be positing an either/or situation; Either "You" are aware of objects/things, OR, "YOU" are aware of awareness...? And notice how you've set up an 'entity' that IS itself, aware 'of.' That's duality. Ultimately there is no "you/something/someone" who/that is aware of stuff....the sense of "being aware of the computer screen," need not invoke with it a sense of being a something/someone THAT IS aware of it...that's what goes in SR/awakening...that intermediary that is seemingly (erroneously) sandwiched between the ground of awareness and awareness 'of' appearance/perceivables.
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Post by Figgles on Jul 3, 2022 17:30:40 GMT
So then you are awareness experiencing itself which is you. Again, you keep inserting a 'middle man' where there actually is none. Experience happens absent "an experiencer." In your insistence that "awareness" is the experiencer, you are invoking separation....you are conceptualizing "awareness," and making it into "a something" that does stuff, has the property/quality of "being aware." Self Realization is non-conceptual..a seeing from beyond all thingness....all object...beyond any imagined entity...it's a seeing through of that middle layer/middle entity that you continue to erroneously invoke.
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Post by Figgles on Jul 3, 2022 17:38:17 GMT
If I change my focus then something else shows up. Yes. But that something else, that different object, is also consciousness but consciousness appearing as form. You can experience formless consciousness and objects of perception are also consciousness but as form. It's all consciousness. That's what figgles doesn't understand. She keeps talking about the abiding ground without realizing that everything that is experienced is consciousness so she says ridiculous things like the ground trumps the appearance of objects as if formless consciousness is different to consciousness as form. It's only different when you believe that they are separate. I've never denied that it's all ultimately "consciousness." But "consciousness" is not a something that has quality/property that it then infuses into it's temporal expressions as you and some others keep positing. To truly realize "consciousness," position of seeing must transcend the experiential completely, and it's only when that vantage point of seeing becomes primary, which means the personal/experiential position of seeing becomes secondary and "couched within that," that we can go on to say, "it's all consciousness." Otherwise, what we have is a conceptual idealized, erroneous idea of what "consciousness" is, that is then mentally "extended" to form/appearance as though form/appearance is thereby 'made up of/infused with,' that conceptual substance. It's all consciousness is third mountain position, but before that is established, the entirety of experience/appearance/perceivables must first be seen as empty and devoid of inherent existence. That which "exists in it's own right," does not come and go...ebb and flow....it is not transient and changing...it is not ephemeral...it is devoid of property/quality...it is not a thing...not an object...to 'know it,' there must be transcendent seeing/realization.
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Post by Figgles on Jul 3, 2022 17:51:11 GMT
Even I don't understand what you are saying. consciousness can be unmanifest or manifest. When you see a tree it is consciousness manifest. When you see formless ocean it is water, when you see the form of a wave it is also the same water. Anything that you know experientially, is "manifest." That includes senses, thoughts, ideas, perceived things/objects...every-thing and anything that is a facet of the apparent world/universe...it's ALL manifest...all falls under the umbrella of "perceivables." This is a 2nd mountain thing that you and several over on ST have failed to glean. The totality of experiential content, from the most subtle to the gross....both substantiated form and intangible...the most subtly nuanced of arisings to the most glaringly obvious...ALL Of it....empty appearance only, completely devoid of it's own inherent existence...dependent upon the ground that abides. All that conceptual fiddling about that you are doing above and that ZD is famous for, where mind categorizes various facets of experience to be direct/not direct, manifest, unmanifest, an object/thing vs. a field of energy, really has nothing to do with Nonduality. It does have something to do with awareness of mind's machinations and mind's content, which is important in terms of in the dream awakening to consensus trance, but that's all. The classifications of perceivables into categories like falls under the umbrella of psychology/self help, new age spirituality focus. You cannot truly see/realize "it's all consciousness," while still mistaking some experiential content as having inherent existence in it's own right. The realization of Oneness means that everything in the dream/story, including the most subtle of thoughts and senses, has first been seen to be empty and devoid of it's own existence...completely dependent upon the abiding ground for it's brief, temporal, transient appearance. So long as there is "something" experiential you are holding onto and ascribing "inherent existence/fundamental substance" TO, the dream's got ya!
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Post by Figgles on Jul 3, 2022 18:05:08 GMT
ZD, you are the perfect example of one who has jumped the track so to speak; Made an erroneous leap from 1st mountain to 3rd, full circle, without fully seeing through the entire range of mountains.
Yes, where the delusion of an actual "observer" is still in play, it's fair to say "the observer is observed." (Really though, more accurate would be; the observer is imagined). Ultimately, there is no observer...no witness....no experiencer....no perceiver....no doer...no thinker....
That must be realized (2nd mountain position) fully before "it's all consciousness," otherwise, "consciousness" itself is being conceptualized/objectified.
Absent the full seeing through of 'mountains,' our 'form is emptiness;emptiness is form,' = the conceptualizing of emptiness.
It is a 'something' for you, that then infuses itself into form, which then is a reification of appearance as something inherently existent. That, Mr. CC = Separation! That's what imagined separation is....the erroneous mistaking of distinct appearance as being fundamentally separate.
And...furthermore; Distinction continues to appear even after separation has been realized to be illusion...no need to deny distinction as you so often do.
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Post by Figgles on Jul 3, 2022 18:15:01 GMT
Yes, this is what I've been getting at when I speak of the 2nd mountain position/seeing through of ALL mountains. Anything at all that appears must be seen as empty and devoid of inherent existence. Only then can that which fundamentally exists (existence itself) be realized as fundamental. Otherwise, we are erroneously mistaking subtle senses, otherwordly, mystic experience, etc, for the unchanging...unbounded.
In short, you don't really 'know/realize' what the unbounded 'is,' until ALL experiential content has been seen to be experiential content and thus, as empty and devoid of inherent existence in it's own right.
It's the dependence of appearance upon the abiding ground...that appearance is an expression of...an arising within/to that, which equal "no separation/Oneness."
And, if ALL characters, including the "me character" are seen to be empty and devoid of inherent existence...if it's seen that there is not actually "an experiencer/a perceiver" there when you look at an appearing character, then the idea that it's possible to look at an appearing person and know for absolute certain that he is perceiving, becomes a clear nonsense.
SR reveals that perception is not actually arising from an appearing body/character....that ultimately, there is no perceiver, no experiencer, no doer, no thinker, no seer....That "perceivers/experiencers" per se, are merely imagined into the mix.
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Post by Figgles on Jul 4, 2022 17:12:30 GMT
Perfectly!...and then some...
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Esponja
Super Duper Senior Member
Posts: 1,742
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Post by Esponja on Jul 6, 2022 5:15:56 GMT
Yes, this is what I've been getting at when I speak of the 2nd mountain position/seeing through of ALL mountains. Anything at all that appears must be seen as empty and devoid of inherent existence. Only then can that which fundamentally exists (existence itself) be realized as fundamental. Otherwise, we are erroneously mistaking subtle senses, otherwordly, mystic experience, etc, for the unchanging...unbounded. In short, you don't really 'know/realize' what the unbounded 'is,' until ALL experiential content has been seen to be experiential content and thus, as empty and devoid of inherent existence in it's own right. It's the dependence of appearance upon the abiding ground...that appearance is an expression of...an arising within/to that, which equal "no separation/Oneness." And, if ALL characters, including the "me character" are seen to be empty and devoid of inherent existence...if it's seen that there is not actually "an experiencer/a perceiver" there when you look at an appearing character, then the idea that it's possible to look at an appearing person and know for absolute certain that he is perceiving, becomes a clear nonsense. SR reveals that perception is not actually arising from an appearing body/character....that ultimately, there is no perceiver, no experiencer, no doer, no thinker, no seer....That "perceivers/experiencers" per se, are merely imagined into the mix. that ultimately, there is no perceiver, no experiencer, no doer, no thinker, no seer....That "perceivers/experiencers" per se, are merely imagined into the mix Like collective consciousness. Even whatever the judging happening of all of this. There’s no escape. Divine intelligence.
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